Sacred Places and Consciousness Part 3

Reid Dickie

Part Three

“During shamanic flight the soul doesn’t fly. We expand our limits to include aspects not usually part of our being.” – Hans Peter Duerr

             Before you begin reading this, if you haven’t already done so, please read Part One and Part Two in the series and study the Map of Consciousness supplied in both parts and below. Checking out my FAQ page will help as well.

            One purpose of this final part in the series is to share some of the specific inner experiences that occur at each stage of super-consciousness. Extraordinary experiences need extraordinary and uncommon language to describe them. Shamanic experiences are often stage-specific, that is, they have meaning only at certain stages of consciousness which is not easily transferred or even described in another state. However, being the naming animal, we have discovered certain language that describes rare stages of mind and exceptional access to consciousness. I have Ken Wilber to thank for bringing forth some practical terminology during his 30 years of meditation practice and philosophical explorations. His terms were invaluable filling in the blanks on the Map of Consciousness.  

            For example, Wilber uses the term bliss currents to describe an extremely subtle sensation of loving happiness pulsing slowly through your awareness. When I first read it, I knew exactly what he meant. I’d experienced it many times but never had words to describe it. Still, sweet and descriptive as it tries to be, the term is lame when compared to the actual experience!                       

            When I embarked on my spiritual journey my most basic intent was to become less culture bound and more inner directed, that is, live more from inside myself than from what is applied to me from the outside. Shamanism created the path for me to do this inner work I needed to do. 

            Now, once the drumming begins, I can feel my restive rational mind settle and focus on the steady beat. A wonderful moment of calmness and freedom ensues when I transcend reason and open up to exploring the parts of my consciousness that lie beyond. My first expansion lands me in the Psychic (F7) realm, immersed in Nature mysticism. Some typical experiences in the Psychic realm include:

  • Preliminary meditative states – familiar from my meditation practice,
  • Shamanic visions & voyages – induced through drumming as on-going practice,
  • Identification with aspects of nature up to identification with all Nature – Nature and me are the same stuff,
  • Arousal of kundalini energy – my early meditative experiences included repeatedly arousing these energies. See below for more details,
  • Disclosure of psychic anatomy of subtle channels, energies & essences – this occurs once I began expanding my awareness to include more and more information from new sources,
  • Overwhelming feeling of the mystical – that glorious shivery web of the unknown,
  • Spontaneous spiritual awakenings – important understandings and knowledge suddenly arise in my awareness, sometimes answering intent of journey and/or adding further details and new information,
  • Reliving of deep past traumas, possibly birth trauma – with consent and intent, Mom and I relived my birth about three years after I started my shamanic practice.  

            Not all these experiences occur every time I access the Psychic realm but all of them have arisen at some point during my years of shamanic journeying. Most frequently, I experience the first seven items. A preliminary meditative state is always part of my intent, which, with the help of the sonic driver, sustains the shamanic journey. The outcome of the journey is mitigated by its particular intent, which varies from journey to journey. Much of Psychic is an adaptation for me. 

            My early meditative practice focused on awakening kundalini energies and bringing them to full expression. Kundalini energy lies coiled three and a half times at the base of the spine. Arousing it releases an exhilarating and dramatic array of experiences, many of them physical expressions of inner directives. Teacher Christina Grof and her husband, psychiatrist Stanislav Grof, did invaluable research on kundalini energy. They list some of the effects awakening can have:

  • Dramatic physical and psychological manifestations called “kriyas” most striking of which are sensations of heat and energy streaming up your spine,
  • Possible tremors, spasms, violent shaking, complex twisting movements,
  • Involuntary laughing or crying,
  • Chanting mantras or songs,
  • Speaking in tongues, emitting vocal noises and animal sounds,
  • Assuming spontaneous yogic gestures mudras and postures asanas,
  • Seeing geometric patterns, radiant lights, visions of saints, deities, demons, and entire mythological sequences,
  • Emotional range: ecstasy, orgasmic rapture and incredible peace to waves of depression, anxiety & agitation. 

            Since I am familiar with kundalini energy and open to it from my early practice, my visits to sacred places often arouse this energy to varying degrees. You may recognize some of my experience at Moose Mountain Medicine Wheel in Part One as kundalini awakening. The most intense kundalini occurrences happened to me at the Thunderbird Nest as described in detail on the Sacred Places page. Releasing kundalini energy at that site provided an avenue of expression for my spirit helper Webbed Flight and let him “live again.”  Hope you read my FAQs. 

            The next stage is the Subtle (F8) realm where processes well beyond my gross waking consciousness begin to manifest. Subtle experiences arise solely from within me and require special attention and quietude to perceive and appreciate. More depth is required of me now. Spirit helpers, power animals and the Divine are most potent in the Subtle and are accompanied by inner illuminations and patterns and by blissful states of love and compassion. Peace and serenity settle into my awareness. Experiences in the Subtle realm include:

  • Interior luminosities and sounds – slow pulses of dim lights that slowly change colour or create a pulse, a vague beat, everything is calm,
  • Archetypal forms and patterns emerge – the spirits come out to help me,
  • Extremely subtle bliss currents and cognitions – rivers of delight flow through me, small explosions of happiness abound and persist, gratitude builds,
  • Expansive affective states of love and compassion – unfathomable caring arises,
  • Direct spirit communication – the spirits dance with me,
  • Face to face with the Divine – glimpses of The Light is what I get, just glimpses,
  • Pathology: kosmic terror, kosmic evil, kosmic horror – seldom do I encounter negativity in my journeys. When I do I can deal with it effectively and quickly. This comes from years of inner work.     

      In Subtle abides enormous peace and serenity where quiet forces become evident via gentle perceptions, where love and compassion feel like the only possibilities. Brief flashes of the Divine shimmer through my awareness evoking bliss and unbound gratitude. Access to Subtle for me is generally plateau but adaptation when spirits and helpers are involved, that is I can readily call them if needed in any state of consciousness. Bliss currents and inner luminosities are plateau experiences for me so far. 

      Approaching the Source occurs in the Causal (F9) realm. All I experience is an unbound sense of freedom, freedom to create, to be, to do, an ancient flicker in the heart of Emptiness, a shadow on a cave wall. Being and Doing happily coalesce in me. I recognize myself as Emptiness and blissfully watch the arising world come and go through that awareness. Experiences in the Causal include:

  • Scene of freedom – detached and free from all the lesser woes of lesser worlds,
  • Source of creativity – sense of release from and release to be and do, all creation arises in my awareness,
  • I am an opening, a clearing, an Emptiness through which objects pass. 

      My access to the Causal is through peak experiences as needed although this summer I had several extended plateaus floating in Causal. Often, if I am writing and can’t come up with an idea, a phrase, even a word, I’ll sit back on my chair, close my eyes and send a flare to the source of creativity. The reply is usually instant and substantive. 

            The three stages of consciousness I just described are conduits for the content, information and messages that Spirit wants to convey to me. They are the means, not the end, the method, not the result. Shamanism opens up the conduits so Spirit can flow! Spirit doesn’t just exist when we need or want it to; it exists all the time, which is incorrect since it exists completely outside of time which for us is “all the time.” Clear? I digress. 

            Another purpose of this essay is to shine more light on the stages of consciousness used in shamanism where spirits (animal powers, helpers, nature spirits) manifest themselves in our consciousness and help us. We are always surrounded by spirits but most people haven’t developed the inner technology to perceive them and, using intent (shaman’s secret), put them to work for you. That’s Spirit pole at Buffalo Effigyrather crass because the spirits are in charge and do what they need to do. Shamanism is a process of dropping assumptions we hold about the nature of reality. Instead of assuming limitations, shamans assume the opposite – unbound, freedom, creativity – and, using those eyes plus intent, find out what’s there. Astonishing things are there…and everywhere! 

            Spirits offer benevolence to everyone. Not everyone has the training to use their own inner technology to contact spirits for help. That’s what shamans do. I don’t think there is exclusivity to being a shaman. At a shamanism workshop last fall, everyone there, eighteen people, easily went into drumming-induced non-ordinary reality the first time they tried it. Fifteen of them got power animals on their second journey that day. We are hardwired for this access but few persist at it, few hear the calling or see the use. Shamanism is complicated, scary, ecstatic, boring, exhilarating, life-like and needs a certain kind of cat to dance with. Even though I searched for 45 years, I still feel it found me more than I found it. It’s like coming home. 

            Even if we don’t, can’t or won’t feel attuned to the spirits, they are attuned to us, watching over us. Spirits want to help everyone. A big human discovery was some people found a way to ask spirits for their help and get it. My relationship with Webbed Flight, my old friend and spirit helper (he is the spirit of a shaman who lived in eastern Manitoba about 1200 years ago), has matured in the 12 years we have known each other. Relationship? Webbed Flight tells me to cross the street sometimes if he doesn’t like who is coming toward us (Linda came to appreciate this after initially being unsettled by it), warns me about deer on the road, even dead ones, supports and protects me when I am in trance. I am way past being attuned to him; he is a living part of me. Ever protective, kind and curious, contact with Webbed Flight went from being an occasional peak experience to being able to contact him for longer periods, plateauing. Then he became an adaptation, a benevolent spirit that abides with me. That three-step process – peak, plateau, adaptation – took about 18 months with Webbed Flight. This is sounding so technical! Timely aside: What would the spirit of a 1200 year old shaman, when allowed to live again in 2011, find most amazing? TV? Cellphones? Uh-uh. The two things that blow Webbed Flight’s old mind are glass and indoor showers. Ha! 

            I met Maug (rhymes with blog) about nine months after I started my shamanic practice. She is a fascinating and energetic tree spirit and helper. When I first met her, we went through the three-step process in about 20 minutes and she’s been with me ever since. On my About page, in a piece called The Day Before Yesterday which recounts my ten most recent incarnations, you will find the details about Maug.             

            From Ken Wilber’s map in Part One you are familiar with the evolution of your consciousness. You are not alone on this journey. It is shared by all humanity. Nor is this journey new to any of us. For hundreds of thousands of years each of us has evolved through these same stages, following the same subliminal basic moral imperative: to preserve the greatest depth with the greatest span (Wilber). We have discovered ways of being in the world and intuited maps and techniques to guide the way to fulfilling our imperative. We have found methods of moving Spirit out of Emptiness, from inner space to materialization in a mound, a circle cast in stone, an image of an animal, the language of the soul writ on the land. There we commune lovingly, peacefully. 

            Imbued with Spirit, sacred places become custodians of the Divine, keepers of our very essence, but not hoarders. Sacred sites are open and expressive, appealing to our awareness, usually somewhere in the Psychic-Subtle-Causal realms. Each level allows greater access to deeper and fuller parts of my being, more intense experiences and contact with Spirit. The depth of my experience at these places is relative to how developed each of those realms is in me, how adequate I am to accessing them. Shamanism taught me the process, Ken Wilber expanded my understanding and now I proceed into the mystic at will, confident, experienced and some day, if I am very, very lucky, I may figure out how it works on my own. 

            Meanwhile, I will continue to visit sacred places and perform rituals based on my inner directives. I will continue to journey with my power animals and spirit helpers to imaginal worlds to fulfill healing intents. When Spirit draws me close to absolute awareness, the site of peace and compassion, I will recognize myself as Emptiness.

ADDENDUM 

            Over the summer of 2011 I was lucky enough to travel to more than a dozen sacred places in Manitoba and Saskatchewan recording reports on my little camcorder at most of them. While Spirit manifests at every site, there was one in particular where the message Spirit needed to convey was clear, reportable and captured on video. Please read my original post called Shining a Light Into Hidden Places and watch the video called Three Stones at Pine Cree Park which details my encounter with Spirit on the night I camped in the park.     

 

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Filed under Ancient Wisdom, Sacred Places, Saskatchewan, shaman, shamanism, Soul Building, Spirit

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